Showing posts with label pakistan studies notes. Show all posts
Showing posts with label pakistan studies notes. Show all posts

Friday, 6 July 2012

ideology of PAKISTAN IN LIGHT OF QUAID_e_AZAM sayings

Ideology of Pakistan in the Light of Quaid-e-Azam's Sayings

Introduction

Quaid-e-Azam Mohammad Ali Jinnah gave practical shape to the ideology given by Allama Iqbal.
After joining Muslim League in 1913, he continued with his efforts to bring about Hindu Muslim unity but he was greatly disappointed to see the prejudicial attitude of the Congress and Hindus towards the Muslims. Following are some extracts from the speeches and statements which he delivered from time to time for explaining the ideology of Pakistan.
Address At Second Round Table Conference in 1931

Quaid-e-Azam believed that Congress and Hindus would never recognize the rights of Muslims. He declared while representing the Muslims in the second Round Table Conference in 1913:
"The Hindu Muslim dispute must be settled before the enforcement of any system or constitution. Until you do not give guarantee for the safeguard of the Muslim interests, until you do not win their (Muslims) co-operations, any constitution you enforece shall not last for even 24 hours."
Quaid-e-Azam and Two Nation Theory

Quaid-e-Azam was a firm advocate of two nation theory which became the ideological basis of Pakistan. He said:
"The Muslims are a nation by every right to establish their separate homeland. They can adopt any means to promote and protect their economic social, political and cultural interests."
On 23rd March, 1940 at the historic session of the Muslim League at Lahore, he said:
"The Mussalmans are not a minority. They are a nation by any definition. By all canons of International law we are a nation."
In his presidential address at the annual session of Muslim League at Lahore in 1940. He said:
"India is not a nation, nor a country. It is a Sub Continent of nationalities. Hindus and Muslims being the two major nations. The Hindus and Muslims belong to two different religions, philosophies, social customs and literature. They neither intermarry nor inter dine and they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspects on life and of are different. It is quite clear that Hindus and Muslims derive their inspiration from different sources of history."
On March 8, 1944 while addressing the students of Muslim University, he said:
"Hindus and Muslims through living in the same town and villages had never been blended into one nation. They were always two separate entities."
Quaid-e-Azam and Millat-e-Islamia

He believed that only Islam was the unifying force of the Muslim Millat. He said:
"What relationships knits the Muslims into one whole, which is the formidable rock on which the Muslim edifice has been erected, which is the sheet anchor providing base to the Muslim Millat, the relationship, the sheet anchor and the rock is Holy Quran."
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Address At Islamia College Peshawar

In 1946, at Islamia College Quaid-e-Azam declared:
"We do not demand Pakistan simply to have a piece of land but we want a laboratory where we could experiment on Islamic principles."
Address on 18th June 1945

In his message to the Frontier Muslim Students Federation, he said:
"Pakistan not only means freedom and independence but Muslim ideology, which has to be preserved which came to us as a precious gift and treasure and which we hope, other will share with us."
Conclusion

The above sayings and statements largely prove that Quaid-e-Azam wanted to establish an Islamic system as a code of life because he believed that it was the sole objective of the Pakistan Movement

Thursday, 5 July 2012

ideology of PAKISTAN

Ideological Basis of Pakistan

Meaning of Ideology

The word "Ideology is French in origin. It is made up of two components namely 'idea' and 'logos'. Ida means concept and logo means studies.
Definition of of Ideology

A collection of beliefs, values, customs, aims, traditions, rituals which is common to all members of a society and its is expressed in the lives of all members of that society is called "Ideology".
Explanation of Ideology

Ideology is generally used in wider perspective because human beings have unique way of thinking. It constitutes a system of human life whose integral parts are assertion, theories and objectives of human life. In a society the individuals have common beliefs, customs, traditions and rituals.

Importance of Ideology in Practical Life

There is a great importance of ideology in practical life. It gives common thinking and traditions to the people; hence unity is established among them. Thus a common culture is developed in the society due to this particular characteristics of that society are appeared which give it a separate identity in the world. The significance of ideology in practical life can be explained as follows:

* An ideology expresses the ideas and thoughts of all individuals in a society.

* It can unite the people on a platform on the basis of common ideas and traditions.

* It determines the clear principles about the 'mode of life', due to this an effective force is developed among people. So they participate in the practical struggle of life.

* It produces self consciousness and prudence among people due to this they become fully aware about basic objectives of a society.

* It helps in fixing the freedom, culture and traditions among the people of a society.

* It explains religious teachings and social values more clearly which help to understand the characteristics of that society.

* All individuals spend purposeful and civilized lives due to an ideology.